romans 15:7 means

Romans 1:7-15 The Passion Translation (TPT) (7) I write this letter to all his beloved chosen ones in Rome, for you have been divinely summoned to be holy in his eyes. He has redeemed us, and renewed us, in order to promote the honor of God; compare Ephesians 1:6. 7.Receive ye then, etc. Romans 7:14, ESV: "For we know that the law is spiritual, but I am of the flesh, sold under sin." shall we sin, because we are not under the law, but under grace? To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, International Standard Bible Encyclopedia, receive ye one another … to the glory of God. They should receive and treat as Christians all who give evidence that they are such, and do it in obedience to the will, and in imitation of the example of Christ. "Produced in me," katergazomai, means to work out something, to bring something about, to accomplish, to carry out a task until it is finished (cp What believers are to do in Phil 2:12 = work out your salvation!). “Edification” means to build up and strengthen. Good authorities read ‘us;’ but the weight of evidence is in favor of ‘you,’ which here includes all the Roman Christians, not merely those of Gentile origin. Shall we sin because we are not under the law but under grace? “Therefore receive one another as Christ also received you unto the glory of God.” As the work ultimates in the glorification of both Jews and Gentiles after the similitude of God Himself, so all of His disciples are to focalize all their powers of body, mind, spirit and influence to lead all they possibly can influence so to follow Jesus as to reach this ultimate glorification which Paul and his comrades hailed in constant anticipation, looking out for the glorified Savior to come and take them to heaven. 16 Do you not know that if you present yourselves # [ver. 15 What then? Live in them "even as" Christ has lived in them. For . 8, 9. The last words, , are probably to be construed with ; they resume the idea of Romans 15:6 ( ’ ); the with which Romans 15:7 begins starts from that idea of glorifying God, and looks on to it as the end to be attained when all Christians in love receive each other. Romans 15:7 Parallel Verses [⇓ See commentary ⇓] Romans 15:7, NIV: "Accept one another, then, just as Christ accepted you, in order to bring praise to God." Wherefore receive ye one another; as Christ also received us, ‹78› to the glory of God. as Christ also received us. Accept one another. Sadly though, Romans 7 is frequently and gladly used by people in the religious world to justify their own sins, saying: “It was the same with Paul.…” To refer this passage to Christians is to completely invalidate the salvation Jesus brought us. We are to forgive one another "even as" God for Christ"s sake hath forgiven us. "even as Christ also received you"-they should receive each other, because Christ already has! By no means! [153] ACD corrected later, G g Vulg. The word translated accept (proslambano) is in the present tense and the imperative mood. Romans 15:2, KJV: "Let every one of us please his neighbour for his good to edification." We are to keep on accepting one another in spite of the differences of spiritual development (John 6:37; Romans 14:1). Others have altered Paul's instructions by adopting an ultra conservative stance. 13 Did that which is good, then, become death to me? As the scripture says, Those of a liberal viewpoint have interpreted this material to mean that they should accept everyone who calls himself or herself a Christian. Romans 15:7-13expand the idea in Romans 15:6. What shall we say then? Only thus then shall we confirm our calling, that is, if we separate not ourselves from those whom the Lord has bound together. 7.Receive ye—Into your Christian communion as Christ received us into communion with the holy Trinity: (John 18:23,) “I in them and thou in me, that they may be made perfect in one.”. Romans 15:7), is still the conception present to the apostle’s mind. Wherefore receive ye one another, as Christ also received us to the glory of God. "Accept" repeats Paul"s opening exhortation ( Romans 14:1). Being filled in the Christian life. Romans 13:7. Husbands are to love their wives "even as" Christ loved the Church...this isn"t sinlessness; it is a call to saints to live according to their capacity as Christ lived." Look at just a few of them: Romans 15:7, ESV: "Therefore welcome one another as Christ has welcomed you, for the glory of God." (McGuiggan p. 418). members, just before it was scattered. The word ( προσλαμβάνεσθε) receive, has the same sense here that it has in Romans 14:1 : ‘Take one another to yourselves, treat one another kindly, even as Christ has kindly taken us to himself;' προσελάβετο, sibi sociavit. Christ had accepted each of them! Romans 7:14 Parallel Verses [⇓ See commentary ⇓] Romans 7:14, NIV: "We know that the law is spiritual; but I am unspiritual, sold as a slave to sin." That meant that he delighted in love, in goodness, in mercy – that was his attitude of mind. 10:24; 11:29; Еф. He returns to exhortation; and to strengthen this he still retains the example of Christ. Even though you are sinners you know what it is to find real joy and pleasure in your child being a blessing to himself as he chooses to submit to your guidance." (Witham) --- Mutually support each other for the glory of God: learn to practise a grand lesson of Christian morality, to bear and to forbear. He loved us when we were sinners (5:8) and enemies (5:10). Receive one another, in the spirit of charity, peace, patience, as Christ also hath received you, and bore with your infirmities. Romans 7:23 – “Another law in my members” Paul was living a crucified life. If we are unified and working together we will "accept" each other. To the glory of God. (e) He did not shun us, but received us of his own accord, to make us partakers of God's glory. Although this is God's will, there have been many congregations and individual Christians who have not lived as Paul taught. God forbid . The God of ... which means that our entire life is secure in His keeping. We might define this word as "receive hospitably" (CBL, GED, 5:343) since God "has received believers." Comp. In one congregation you might find: Jews, Gentiles, slaves, slave-owners, free men, women who hate men, men who hate women, vegetarians, meat eaters, celibates, married couples, etc. Wherefore receive ye one another, as Christ also, διὸ προσλαμβάνεσθε ἀλλήλους, καθὼς καὶ ὁ Χριστὸς προσελάβετο ὑμᾶς, προσλαμβάνεσθε ἀλλήλους, Ellicott's Commentary for English Readers. Romans 15:6; Romans 15:8-9. He was not serving the law of sin with his mind. Neither are we forbidden from having discussions that are frank and even public. We are to receive one another as Jesus Christ has received us. their reception of others redounds unto God"s glory. But the clause has of course a meaning even if attached to what immediately precedes: . "One another" encompasses the two groups, the strong and the weak. Dr. ... Romans 15:3 (comp. read ὑμᾶς. 9:21] because we are not under law but under grace? To the extent that he had light*, he delighted in the law of God in the inward man. As Christ also received us - That is, received us as his friends and followers; see Romans 14:3. Browse Sermons on Romans 15:7. Some Christians have adopted extreme positions. It undoubtedly means, according to the example of Christ Jesus, and accords with the expression, ‘Let this mind be in you which was also in Christ Jesus,’ Philippians 2:5. This is to be joined with ‘as Christ also received you,’ since Romans 15:8-9, explain this purpose of Christ’s receiving them. In one congregation you might find: Jews, Gentiles, slaves, slave-owners, free men, women who hate men, men who hate women, vegetarians, meat eaters, celibates, married couples, etc. Romans 15:14-16 He apologizeth for his freedom in admonishing them, as he was the apostle of the Gentiles, Romans 15:17-21 and showeth the success and extensiveness of his labours. Paul is not commanding Christians to embrace people who refuse to repent, rather he is commanding Christians to embrace Christians that God accepts. Romans 15:7 Wherefore receive ye one another, as Christ also received us to the glory of God. (7) Received us.—There is again a division of the best authorities, the Vatican and Claromontane MSS. Wherefore receive ye one another, etc. one another, as Christ also received you,—with a view to God’s glory, как и Христос принял вас, "Accept" repeats Paul"s opening exhortation (. It presents the content of the gospel and its implications for Paul’s addressees, and it … Continue reading "Commentary on Romans 1:1-7" There must be an acceptance of each other as well as agreement on matters of doctrine and morality. How can Paul’s counsel recorded at Romans 15:7 help us to greet one another in a way that enhances our brotherly love?. Romans 15:6.). We are safe in the arms of Jesus and nothing can separate us from our glorious God of Hope – neither the various trials of this present life nor the bitter circumstance we all have to face. Wherefore (Returning to the point), receive ye one another, as Christ also received us - `received you' is clearly the true reading. see Romans 14:1-3. . He is right. Both Jews and Gentiles, as appears from the following verses. chap. : Wherefore receive ye one another, even as Christ also received you, to the glory of God. We are fellow members of the family of God. Romans 15:7 7. Home >> Bible Studies >> Romans Studies >> Romans 15 These small group studies of Romans contain outlines, cross-references, Bible study discussion questions, and applications. Receive one another as Christ also received us; Receive one another, as Christ received us. 1 Are we to sin # [1 Cor. Romans 15:8 Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers: Romans 15:7 New International Version (NIV). (Ephesians 4:32; Ephesians 5:2; Colossians 3:13) Here is the test for all areas of our lives. A critical factor for biblical interpretation is context, context, context. He is one who calls us to his service because it is in his service we find fulness of joy. McGuiggan (p407) wisely noted: "Doctrinal offenses are bound to come; lines must be drawn at times, but here's the cure for most of our troubles!" The people in this category insist that others share their views on issues that are opinions and matters of personal judgment. You can ignore the wider context of Romans 9-11 and zero in on the pregnant statements in verse 9 (“If you confess with your lips that Jesus is Lord and believe in your heart … Continue reading "Commentary on Romans 10:5-15" Nevertheless, in order that sin might be recognized as sin, it used what is good to bring about my death, so that through the commandment sin might become utterly sinful. Romans 15:7. ὑμᾶς, you [153]) who were formerly weak, Jews and Greeks without distinction.— εἰς δόξαν Θεοῦ, to the glory of God) It is construed with received, comp. Compare Ephesians 1:6. Receive ye one another; to Christian fellowship, for such reasons and with such a spirit. 15 What then? 12 So then, the law is holy, and the commandment is holy, righteous and good. The first method seems most consistent with the context, as the object of the apostle is to enforce the duty of mutual forbearance among Christians, for which he suggests two motives, the kindness of Christ towards us, and the promotion of the divine glory. Thus, he draws all his arguments from the work of Christ. To the Jews He came to confirm and fulfil His promises; to the Gentiles He came to bring joys and hopes from which they had been hitherto excluded. But here is the rub: Romans […] &c.] The apostle having said, that "the motions of sins were by the law", ( Romans 7:5) , meets with an objection, or rather an ill natured cavil, "is the law sin? Paul must then be considered as exhorting the Gentile converts to forbearance towards their Jewish brethren, on the ground that Christ had received them, though aliens, into the commonwealth of Israel. 7. ,) “I in them and thou in me, that they may be made perfect in one.”, Haldane's Exposition on the Epistle to the Romans and Hebrews, John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, Frédéric Louis Godet - Commentary on Selected Books, Expository Notes with Practical Observations on the New Testament, Greek Testament Critical Exegetical Commentary, Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Alexander MacLaren's Expositions of Holy Scripture, Justin Edwards' Family Bible New Testament, William Godbey's Commentary on the New Testament, Schaff's Popular Commentary on the New Testament, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Hodge's Commentary on Romans, Ephesians and First Corintians, Living By Faith: Commentary on Romans & 1st Corinthians. As Christ also received us; to fellowship with him, that God by this Christian union may be glorified. Romans 15:7. welcome: Or “accept; receive.” The Greek word used here conveys the idea of receiving someone kindly or hospitably, such as into one’s home or circle of friends. # ver. This means we are under orders to continually accept each other. Romans 15:7-13 Christianity We who are strong ought to bear with the failings of the weak, and not to please ourselves; let each of us please his neighbor for his good, to edify him. 4:32-5:2). For he, having received, not one or two of us, but all together, has thus connected us, so that we ought to cherish one another, if we would indeed continue in his bosom. 7 Accept one another, then, for the glory of God, as Christ has accepted you. You parents know exactly what I mean. 16 Don’t you know that when you offer yourselves to someone as obedient slaves, you are slaves of the one you obey —whether you are slaves to sin, which leads to death, or to obedience, which leads to righteousness? 8 In the matter of greeting one another, Paul’s words to the Romans can help us develop the proper view of our fellow worshippers. Wherefore, i.e. This is essentially the same appeal that Paul made previously, only with the added qualification of self-sacrifice. 7 Accept one another, then, for the glory of God, as Christ has accepted you. Romans 15:6-12 Exhorteth to receive one the other, as Christ did. Romans 15:2 "Let every one of us please [his] neighbor for [his] good to edification." Romans 14:1) in Christian fellowship. 443 There is a difference of opinion as to the unity contemplated here, whether it be that of sentiment or of feeling. грешный Сын Божий хотел привести грешников в семью Божью, насколько больше прощенные верующие должны хотеть обнять и принять друг друга, несмотря на их несогласия по вопросам совести (Мф. By no means! Romans 5:7(NASB) Verse Thoughts There is no greater demonstration of perfect love than that which was shown in the death of our Lord Jesus Christ for it was while we were still ungodly and unrighteous sinners, who were dead in trespasses and hostile towards God.. that Christ died for us. This approach to Christianity twists the text and will lead people to destruction ( 2 Peter 3:16). As Christ also received you. 8 For I tell you that Christ's life of service was on behalf of the Jews, to show that God is faithful, to make his promises to their ancestors come true, 9 # 2 S 22.50; Ps 18.49 and to enable even the Gentiles to praise God for his mercy. Romans 15:7 Wherefore receive ye one another, even as Christ also received you, to the glory of God. We may even disagree on how to approach certain problems. the glory, &c. i.e. Freely, lovingly, fully and happily, with great cost to himself.." (McGuiggan p. 417), "There are a lot of "even as" passages which merit our consideration. We then who are strong ought to bear … Romans 6:15 “What then? Yes, of course he finds joy in our faithful serving of him but that joy is the result of his children doing themselves good by serving him. Therefore, when we are dealing with matters not related to doctrine or Christian living, there must be acceptance and tolerance. And in the very next verse, ( Romans 6:16 ) Paul states we either continue to break the law which he says is to “ sin unto death ” or we obey the law which is “ obedience unto righteousness. His earnest desires to obey, increase as he grows in grace. Romans 15:7, KJV: "Wherefore receive ye one another, as Christ also received us to the glory of God." Romans 15 – Living to Bless Your Brother A. Text reads ἡμᾶς with BD early corrected, f.—ED. To the glory of God.—That God might be glorified by the admission into the Church of Gentiles as well as Jews; a parenthetic remark without direct bearing on the argument. A preacher might get at this very challenging text from one of two directions.1 Each approach comes with its own difficulties. (McGuiggan p. 418), "Jews are to receive Gentiles and Gentiles Jews..the rich are to receive the poor and the poor the rich; the ignorant are to receive the learned and the learned the ignorant; employers and employees, male and female--and all other categories, they are to receive one another "even as" Christ received them. Accepting one another glorifies God. When we accept brethren (and this does not mean we accept moral and doctrinal differences), we bring "glory to God" (7b). As Christ has received us in order to promote the glory of God, so ought we to treat each other in a similar manner for a similar purpose. Rec. Receive ye one another - Acknowledge one another as Christians, and treat one another as such, though you may differ in opinion about many smaller matters; see Romans 14:3. It is a continuing plea for essential unity. This acceptance and tolerance does not prohibit us from having discussions with each other. Cf.Philippians 2:11, Ephesians 1:12-14. Romans 15:6 That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ. This is, however, a motive for receiving one another, that all may together praise God. Commentary on Romans 7:18-22 (Read Romans 7:18-22) The more pure and holy the heart is, it will have the more quick feeling as to the sin that remains in it. Common examples of this include what Bible translation must be used, what holidays should and should not be celebrated, how a Christian's funeral should be conducted, etc. Wherefore receive ye one another, as Christ also received us, to the glory of God. Christ’s reception of the Jews led to God’s being glorified for His faithfulness; His reception of the Gentiles to God’s being glorified for His mercy. These people look for and only fellowship those who are virtually identical to themselves. To the glory of God - In order to promote his glory. The change from ‘God’ to ‘the Messiah’ was necessary in order to connect with what follows where Paul will demonstrate that the Messiah came on behalf of both. He shows this in reference to the "Jews" Romans 15:8, and to the "Gentiles" Romans 15:9-12. It is inconsistent for a Christian to reject someone whom God has accepted. Christ received all the chosen ones into his heart's love and affection from eternity; he received them in the council of peace, and when the covenant of grace was made at his Father's hands, in the most tender manner, in order to take the care of them, preserve and save them; he assumed their nature, took upon him their sins, and sustained their persons in time, when he became incarnate, and suffered and died for them; and he receives them in the effectual calling on their coming to him, which he encourages by assuring them, that he will in no wise cast them out; so far is he from it, that he embraces them with open arms, and in the most affectionate manner receives them, though sinners, and eats with them; and notwithstanding all their unworthiness, sins, and transgressions: to the glory of God: that is, either in order to bring them to the enjoyment of eternal life and happiness; which is sometimes so called, because of the glory that shall be beheld by the saints, be revealed in them, and put upon them, both in soul and body; and which is all of God's preparing and bestowing, and will lie in the vision and enjoyment of him: for this they were chosen in Christ, given to him, and received by him before the world began; and that they might enjoy it, Christ came into this world, took on him their persons, and died in their stead; and to this they are called by his grace with an holy calling; and when he has guided them with his counsel through this world, he will receive them to this glory: or else by "the glory of God" is meant the glorifying of God, the perfections of God, as his wisdom, power, faithfulness, truth, justice, holiness, love, grace, and mercy, and the like; which is done by Christ's becoming the surety, and Mediator of the new covenant, Hebrews 7:22, by his assumption of human nature, by his obedience, sufferings, and death, and by obtaining redemption for his people: and the force of the apostle's exhortation and argument is, that as Christ has received his people both in eternity and time, in so tender a manner, though unworthy, whereby he has glorified God, which was the principal end in view, and next to that the glorifying of them; so it becomes them to be like minded to one another, Romans 15:5, and affectionately receive and embrace each other, that so they may join together in glorifying the God and Father of Christ also, Romans 15:6. The thought is the same as in Romans 14:3, that Jewish Christians and Gentile Christians might receive each other because God, or in this case God’s Messiah, has received them. Romans 15:7. 20; Matt. Render therefore to all their dues To all princes, magistrates, and officers, that are placed over us, from the supreme governor to the lowest officer under him, should we render as a due debt, and not as a mere gift, whatever belongs to them, or is proper for them for the due discharge of their office, to encourage in it, and support the dignity of it, whether external or internal: 8 For I tell you that Christ's life of service was on behalf of the Jews, to show that God is faithful, to make his promises to their ancestors come true, 9 # 2 Sam 22.50; Ps 18.49 and to enable even the Gentiles to praise God for his mercy. In order to enforce this, and especially to show the "Jewish" converts that they ought to receive and acknowledge their "Gentile" brethren, he proceeds to show, in the following verses, that Christ had reference to "both" in his work. Since this utterance of praise is so sacred a privilege, they are exhorted, strong and weak alike, to receive one another (comp. Romans 15:2, ESV: "Let each of us please his neighbor for his good, to build him up." Therefore, they MUST accept each other! (Read Romans 15:7.How can Paul’s counsel recorded at Romans 15:7 help us to greet one another in a way that enhances our … This would serve to confirm that in Romans 14:3 Jew/Gentile distinctions were in mind. all, both Jews and Gentiles, Romans 15:13 and wisheth them all joy, peace, and hope. (Haydock). And this to the glory of God. Romans 15:2 Parallel Verses [⇓ See commentary ⇓] Romans 15:2, NIV: "Each of us should please our neighbors for their good, to build them up." By no means! We tend to think of the first century church in terms of small "house-churches," but the congregation at Jerusalem was probably 100,000 members, just before it was scattered. If Christ received us, and bears with all our weaknesses, well may we receive and compassionate one another; and by so doing God will be glorified. So Weiss, who argues that in what follows we have the expansion and proof of the idea that God’s glory (the glory of His faithfulness and of His mercy) is the end contemplated by Christ’s reception alike of Jew and Gentile. [] May his joyous grace and total well-being, flowing from our Father and the Lord Jesus Christ, rest upon youPaul’s Desire to Visit Rome. (Romans 7:22.) Romans 15:7-13 expand the idea in Romans 15:6. Since Jesus is immortal, it is by means of him that Jesse’s genealogical line stays alive. To the glory of God.—That God might be glorified by the admission into the Church of Gentiles as well as Jews; a parenthetic remark without direct bearing on the argument. As Robert Parham’s recent editorial, “Romans 13 Is Weak Proof-Text for Anti-Immigration Church Members,” illustrates, Romans 13 is often the go-to proof-text for urging compliance with and allegiance to government authority. We see this word katergazomai several times in Romans (Ro1:27, 4:15, 5:3, 7:8, 7:13, 15, 17, 18, 20, 15:18). Paul used this term in the preceding chapter (, 3). We tend to think of the first century church in terms of small “house-churches,” but the congregation at Jerusalem was probably 100,000 members, just before it was scattered. The word “received” is the same as that at the beginning of Romans 14, the subject of which chapter is still continued, and is now taken up for the last time. Romans 6:15-7:6 New International Version (NIV) Slaves to Righteousness. reading “us,” while the Sinaitic, Alexandrine, Paris rescript, and others, read “you.” The latter is, perhaps, to be preferred, but with no real difference to the sense. "to the glory of God"-"God isn"t like a vain woman. This "is the reason for also accepting/welcoming one another (especially ‘the weak')" (Exegetical Dictionary of the New Testament, 3:175). (Romans 7:25.) Romans 7:12-15 New International Version (NIV). He doesn"t insist that we praise him and tell him how wonderful he is. 1. Therefore, accept one another, just as Christ also accepted us to the glory of God. Romans 15:7. : = that such praise may be possible. The opening of the letter to the Romans contains, in seven tightly packed verses, a summary of the themes that will be discussed in the rest of the letter. "Wherefore"-"Therefore welcome one another" (Wey). If instead of "received us," the true reading is, "received you," the sense and point of the passage is materially altered. Nowhere is this point truer than Romans 13:1-7. () Don"t despise each other, for Christ doesn"t despise either one of you. It describes who Paul is and how he gets his authority. The union of Christians glorifies God. Wherefore; for the reasons above mentioned. The exhortation in tiffs verse is to those who had been divided on various points pertaining to rites and ceremonies; to those who had been converted from among "Gentiles" and "Jews;" and the apostle here says that Christ had received "both." We are to keep on accepting one another in spite of the differences of spiritual development (John 6:37; Romans 14:1). Romans 7:14, KJV: "For we know that the law is spiritual: but I am carnal, sold under sin." As the scripture says: To the glory of God, i.e., that God might be glorified. Visit our library of inductive Bible studies for more in depth inductive studies on this and other books of the Bible you can use in your small group. The believer sees more of the beauty of holiness and the excellence of the law. receive ye one another … to the glory of God—If Christ received us, and bears with all our weaknesses, well may we receive and compassionate one with another, and by so doing God will be glorified. is the law sin? This cannot be done, unless they are united in the bonds of Christian fellowship.